As with all creative expression it is not perfect, but neither am I.
Concerning the Power of Shadows
Hey but as long as we're up here
We might as well stay in sweet harmony
We might as well stay in sweet harmony
Flying high up in the sky, I wonder why
I
have to have another
Point of view to see me through
But now I think I'm gonna fall, I hope this isn't all
And on top of that I hope it's not the last time.
Point of view to see me through
But now I think I'm gonna fall, I hope this isn't all
And on top of that I hope it's not the last time.
I’m bein’ followed by a moon shadow
Leapin’ and hoppin’ on a moon shadow
From where do I peer out, hidden
in a deep green thicket of my
own experiences?
How am I hidden, hiding,
behind the variegated memories of lines I have read on pages and faces I have
encountered and systems that have allowed me to grow upwards reaching for the
sun and poisoned the soil from which I grow.
Now, in this moment,
As we sit and share.
The ways meaning is made
Spread out before us in pinks
and greys and yellows peeking out at us from behind the foliage: and we watch
the sun
As it sets and we observe and
feel
and remember it, and we
construct the ways the shadows
lay upon the land, looming
and lingering leaving traces
difficult to delineate.
Together.
How many words for these
cultural structures can there possibly be?
Frames and structures and
discourses and politics and
norms and, and, and.
Aren’t we all talking about
the same things?
These ways we make meaning
from the meanings that have come before,
As we have been shaped by,
and as we shape, our world?
Speaking across should get us
to the real purpose
of what we do, what we hope
to do.
To make this world more
equitable, a better place to live and breathe and speak and stand and take a
stand, to raise our hands. The hoops and degrees and clicks(ques) can often
dissuade us and shake us and send shivers reverberating through our steely
resolve to do better and to do good and to share the good of these meanings we
make.
She came down from the mountain, down
from the hillside
Down from the heavens, down by the riverside
Down to the village, down to the people
Down from the heavens, down by the riverside
Down to the village, down to the people
Down to the valley where the people all
stay
Down to the valley, gonna teach the children how to play
Down, down
Down to the valley, gonna teach the children how to play
Down, down
I’m bein’ followed by a moon shadow
Leapin’ and hoppin’ on a moon shadow
The words we use, the actions
we take, the allegiances we make and break with our communities and how we share
matter. We all hold our stories and our lives and our forests very dear to us.
So easily can we plough
like soy companies, ravaging
the complexities of the
animal and plant life in forest ecosystems; trading all that complexity in for
a monoculture crop. It seems impossible not to smash
the tender saplings or bruise
a flower’s petals; it seems easier to
identify the largest and
loudest stories and perspectives,
the toucans and birds of
paradise flowers, and leave the rest
in a pesticide-ridden dump
heap.
Let us harness our ambition
like wind and solar power.
As we construct and
reconstruct the world
let us remember that
we are all in worlds of and
beyond our own making,
that our shadows lengthen and
decline and that
in the moments we construct
others’ shadows
to take care.
We come down from the mountain, down
from the hillside
Down from the heavens, down by the riverside
Down to the village, down to the people
Down from the heavens, down by the riverside
Down to the village, down to the people
We’re bein’ followed by a moon shadow
Leapin’ and hoppin’ on a moon shadow
Powerful....this phrase resonated: "we are all in worlds of and beyond our own making". It reminds me of the idea of being complicit, being positioned while positioning, being reflexive but acknowledging our limitations of this very act...thank you for sharing!
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